As the most dreaded Daitya Kalanemi ruled over the entire
Martyaloka and harassed the entire Public day and night, Bhagavan Vishnu
terminated him but he came back in his next birth as Kamsha the son of
Ugrasena; it was at that juncture there were a huge stock of Rakshasaas like
Arishta, Dheniuka, Keshi, Pralamba, Naraka, Sunda, and Banasura the son of Bali
Chakravarti and most of the Evil was spread over as Rulers of several Kingdoms.
Devi Bhumi was unable to the bear the brunt of such Evil Forces and made a
reverential appeal to all the Devas and through them to Brahma Deva and the
latter made a powerful appeal to Bhagvan Vishnu to save the Earth which was
being crushed by extraordinary pressure on account of the Evil as follows:
Dwi Vidye twamaamnaaya Paraa chai Paraa tathaa, tha yeva Bhavato rupey Murthaamritaatmakey Prabho/
Dwi Brahmaani twanoyoti Sthulaatman sarva Sravavit,
Shabdabrahma param chaiva Brahma Brahmamasya yat/
Rigvedastwam Yajurvedassaama vedastwadharvanah,
Sikshaa Kalpo Niruktam cha Chaando Jyotisha –mevacha/
Itihaasa Puraaneycha tathaa Vyakaranam Prabho,
Meemaasam Nyayashaastram Cha Dharmashaastraanyadhokshaja/
Aatmaatma deha gunavadvichaaraachari yaduuchah,
Tadyapa dyapatey naanyadadhyaatma Swarupavat/
Twamavyakta nirdeshshyamachintya naamavarnavat,
Apaani paadarupamcha shuddham nityam paratparam/
Shrunoshya karnaha parisashyasi twama chakshureko bahu rupa rupah,
Apaadahasto javano graheetaa twam vetsi sarvam na cha Sarva Vedyah/
Anoraneeyaam samasataswa rupam twaam pashyato-jnaana nivrutti rugnayaa,
Dheerasya dheerasya bibharti naanyadwarenya rupaatparatah Paraatman/
Twam Vishwa naabhir bhuvanasya goptaa Sarvaani Bhutaani tawaantaraani,
Yadbhuta bhavyam yadanoraneeyah Pumaamstwamekah prakruteyh parastaat/
Ekaschardhvaa Bhagavaan hutaasho varchovibhutim Jagato dadaasi,
Twam Vishwataschakshurananta murtey tredhaapadam twam nidadhaasi dhaatah/
Yadhaagnireko bahudhaa samidhyatey Vikaara bhedairavikaara rupah,
Tathaa bhavaan sarvagatairavi- kaara rupah,
Tathaa bhavaan sarva gataika rupee Rupaanya seshaanyanrupushyatisha/
Ekam twamagryam paramam padam yatpashyanti twaam Surayo jnaanadrushyam,
Twattho naanyad kinchidasti swarupam yadwaa bhutam yaccha bhavyam Paraatman/
Vyaktaa- vyakta swarupastwam samashthi vyashthi rupavaan,
Sarvajnaassarvavitsarva shakti jnaana balardhimaan/
Anyunaschaapya vriddhischa swaadheeno naadimaanvashi,
Klamatan-draabhayakrodha kaamaadibhira samyutah/
Niravadyaha Parah Praapterniraadhi –shtoksharah kramah,
Sarveswarah paraadhaaro dhaamnaam dhaamaatmakokshayah/
Sakalaavaranaateeta niraalambana bhavana/
Maha Vibhuti samsthaana namastey Purushottama/
Naakaaranaatkaaranaadhwa Kaarana kaaranaatra cha,
Shareera grahanam vaapi Dharmatraanaaya kevalam/
Dwi Vidye twamaamnaaya Paraa chai Paraa tathaa, tha yeva Bhavato rupey Murthaamritaatmakey Prabho/
Dwi Brahmaani twanoyoti Sthulaatman sarva Sravavit,
Shabdabrahma param chaiva Brahma Brahmamasya yat/
Rigvedastwam Yajurvedassaama vedastwadharvanah,
Sikshaa Kalpo Niruktam cha Chaando Jyotisha –mevacha/
Itihaasa Puraaneycha tathaa Vyakaranam Prabho,
Meemaasam Nyayashaastram Cha Dharmashaastraanyadhokshaja/
Aatmaatma deha gunavadvichaaraachari yaduuchah,
Tadyapa dyapatey naanyadadhyaatma Swarupavat/
Twamavyakta nirdeshshyamachintya naamavarnavat,
Apaani paadarupamcha shuddham nityam paratparam/
Shrunoshya karnaha parisashyasi twama chakshureko bahu rupa rupah,
Apaadahasto javano graheetaa twam vetsi sarvam na cha Sarva Vedyah/
Anoraneeyaam samasataswa rupam twaam pashyato-jnaana nivrutti rugnayaa,
Dheerasya dheerasya bibharti naanyadwarenya rupaatparatah Paraatman/
Twam Vishwa naabhir bhuvanasya goptaa Sarvaani Bhutaani tawaantaraani,
Yadbhuta bhavyam yadanoraneeyah Pumaamstwamekah prakruteyh parastaat/
Ekaschardhvaa Bhagavaan hutaasho varchovibhutim Jagato dadaasi,
Twam Vishwataschakshurananta murtey tredhaapadam twam nidadhaasi dhaatah/
Yadhaagnireko bahudhaa samidhyatey Vikaara bhedairavikaara rupah,
Tathaa bhavaan sarvagatairavi- kaara rupah,
Tathaa bhavaan sarva gataika rupee Rupaanya seshaanyanrupushyatisha/
Ekam twamagryam paramam padam yatpashyanti twaam Surayo jnaanadrushyam,
Twattho naanyad kinchidasti swarupam yadwaa bhutam yaccha bhavyam Paraatman/
Vyaktaa- vyakta swarupastwam samashthi vyashthi rupavaan,
Sarvajnaassarvavitsarva shakti jnaana balardhimaan/
Anyunaschaapya vriddhischa swaadheeno naadimaanvashi,
Klamatan-draabhayakrodha kaamaadibhira samyutah/
Niravadyaha Parah Praapterniraadhi –shtoksharah kramah,
Sarveswarah paraadhaaro dhaamnaam dhaamaatmakokshayah/
Sakalaavaranaateeta niraalambana bhavana/
Maha Vibhuti samsthaana namastey Purushottama/
Naakaaranaatkaaranaadhwa Kaarana kaaranaatra cha,
Shareera grahanam vaapi Dharmatraanaaya kevalam/
(Prabho! You are beyond the reach of Veda’s voice; you are ‘Para’and ‘Aparaa’as both these Vidyaas are yours ; you are Murta or the Form and Amurta or Formless; you are the Tiniest and at the same time the most Enormous; the Sarva, the Sarvajna; you are both Shabda Brahma and Para Brahma; you are Rig Veda, Yajur Veda, Saama Veda and Atharva Veda; You are the Vedangas like Siksha, Kalpa, Nirukti, Chhanda, Jyotisha Shaastra, the Itihasa, Purana, Vyakarana, Meemaamsa, Nyaaya and Dharma Shaastra; you are the Jeevaatma, Paramatma, Sthula-Sukshma Deha-Avyakta-Tatwamasi Vaakya; you are Anirvaachya, Naama varna rahita, Rupa rahita, Shuddha, Sanaatana, Paraapara; you are capable of hearing without ears, seeing without eyes; the Single but many; the speediest without feet and hands and unmindfully omni-scient; you are the gravitative power and saviour of the total Universe and the Universe itself is absorbed in you; the Unique Entity with minute knowledge of the happenings on your mental radar; you are the four faced Agni illuminating and facilitating Samsaara; you are the Trivikramaa keeping stakes / feet in the Three Worlds; Sarvajna, Sarva Saakshi, Sarva Shaktimaan, Sampurna Jnaana-Bala-Ishvraya; Ever-Cheerful and Joyous; Vridhhi rahita, Swaadheena, Anaadi, Jitendriya, deviod of fear, anger,desire, tiresomeness; you are Anindya or unrebukable, Niradhara, Avarana Shunya or limitless; and you are the root of Kaarana or the Cause and the Formless excepting for Dharma Raksha!).



Kim mayaa kshiptayaa Kamsa jaato yastwaam vadhishyati?
Sarvaswa bhuto Devaanaamaaseen mrutyuh puraa sa tey,
Tadetat samrpadhaaryaashu hitamaatmanah/
(Hey Kamsa! What is the use of your wasted breath in trying to toss me; your death would take place with certainty soon as the incarnation of Vishnu has already been born and would kill you again as you were the Kalanemi Daitya in your previous birth; so better plan soon to save your skin!) Having said, Devi Maha Maya disappeared. Kamsa then thought that there was no point in keeping Devaki and Vasudeva in prison and called for an urgent conference of his Daitya Allies like Keshini, Dhenuka, Putana, Arishta and others to chalk out an action plan to the Boy was was born and addressed them as follows: ‘Devas headed by Indra are seeking to kill me and us headed by Jarasandha; we had already witnessed the trials of Devatas in several of battles in the past, when they could never show their chests but only their backs! Had Indra forgotten the recent incident of his trial to stop rains in our Kingdoms and we forced the clouds to burst out and we had plentiful of rains and crops!
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